| IDEAS |
Toward a Better Use of Human Excrement
an Answer to the Trans 'Humanists'                                                      by
                                                                                                        

Humans are like any other animal, to be bred, trained, beaten, and whipped until they perform useful acts.  They are like any product to be bought or sold in the marketplace for a profit.  They are like any substance to be extracted, disintegrated, pulverized, refined, reassembled, and made into useful objects or machines.

Insofar as the average human shows a tendency to be limited in his thinking, e.g. unilateral, planar, segmented, compartmentalized, or isolated from nature, he can and should be exploited by being reduced to performing mechanical and demeaning tasks.

Moral teachings, philosophical antinomies, conundrums, paradoxes, feedback mechanisms, physical stimulation, and brute force easily confuse a human or bog it down with useless iterations.  Subjecting a human to intolerable anxiety results in explosive outbursts (sudden total disobedience), which, if suppressed, reduce it to a sense of futility, which results in either total obedience, or self-destruction.  If prohibited means of self-destruction, these same humans obey.

If one were to ready to accept full control of a human unit, one would necessarily be prepared to pump it full of food (full gastric control), sedatives and stimulants (endocrine control), control its sleep cycle, control its trips to the bathroom either through denial of facilities or by catheterization (full excretory control), entirely control its worldview (total perception management), control its speech via a combination of control of lexicon, control of media, control of venue, gagging, serums, and pain, control its economic resources, control its access to new information, and control all information at the input level and how it is processed.

Such a human would rely on its master for food, and alternately could not go on a hunger strike without being fed forcibly through a tube.  It could not get angry, as its anger response would be subdued with antidepressants.  It could not get happy, as its means of finding satisfaction would be outside their control.  Its despondency could be used as a harness by administering tiny, yet altogether meaningless rewards and premiums.  It could not think for itself after being subject for long periods to having others think for it.  It would be thoroughly institutionalized and crave the comfort of stasis, which could then be given or withheld.  It would seek escape only by withdrawing.   It would only seek that information which did not disturb its stasis.  All of these information resources would be controlled.

The master who controls these pieces of human excrement is designed as follows:

He has no respect for humans, but this lack of respect does not stem from spirituality.   It stems from being physically aware that he is above humans.  He has innate abilities to see their weaknesses and subserviate them to his aims.  He is a natural master.

He is an artificial master as well.  Being in a position of physical and mental superiority, he has gained access to the props necessary to enhance his advantage, while these other slobs have not.  Some of their stronger weaklings invented morality for the purpose of leveling this naturally arising inequality, e.g., morality is an artifice invented by the cleverer weaklings.  The master is not subject to morality, or he defines it for the lower species.  His principle is simply to rule.

He is industrious, more so than his inferiors.  When placed into a situation with various materials, he manufactures a network using the entire inventory, which is to his maximum advantage, weaponizing all available elements and exerting the highest degree of control.

He limits his work output, always as a result of his efficiency, and never as a result of beliefs held about the high value of workers.  He knows workers are idiots.  Work wastes heat, heat loss should be minimized, entropy for others, extropy for himself.  He should profit by the least exertion.

He does not require a defined territory.  He alternately enters new territory at a quick advantage, and limits the territory of others for a quick advantage.

He is worldwide to the local imp.  He is local to the worldwide imp.  Small opponents get big treatment, overwhelmed.  Large opponents get small treatment, whelmed in the immediate by unshakeable facts of proximity and technicality.  He prunes the local branch organization. Alternately, he expands a too small operation, quickly shaking out the unqualified.

He uses what works and discards what does not work.  When time is a factor for others he runs out the clock (e.g. filibuster). When time is not a factor he forces his subjects to make snap decisions  (e.g. limited offer), or he bulldogs them with an insanely long calculation, which makes them fail materially in the long run.  (E.g. arms races.)

He uses logic to build devices and sophistry to build wins.  Both methods achieve stochastic favor, and are used alternately or simultaneously.  Friendship and animosity are pursued simultaneously.  

To him, that which gets the job done is best. The most simple is the most elegant when getting one’s way.  One is identical to many, and many are as good as one.

He reduces all opposing belief into academic parlor talk.  He reduces actual oppositions into self-opposing antinomies.  His slaves argue against themselves, laden with self-doubt, reliant upon consensus.

He is thoroughly versed in science, as it is a means to producing weapons and new methods of control.  He is not subject to scientific rigor, as this is a refinement practice he uses only when being a scientist.  He is many things other than a scientist.

He is wise in that he knows human folly.  He is unwise in that he does not use wisdom as a means to educate humans so that they may gain power.  “Unwise” as a label excites him, as it points to the fun of expanded control, as boundaries are violated.  He is a trespasser in the highest sense.

He is an individual.  Communities are simply a field of crops.

He is content to do what most people do, if it works.  Alternately he knows that masses were made to be moved, and that masses move according to the laws of motion.

He standardizes everything, tests, etc.  Like the Romans, he brings a new and higher level of order to misshapen and haphazard peoples.  It is not a mission.  Messiahs are for slave peoples.  It is merely a self-seeking act.  He profits by mechanizing his workforce.

He is always making a profit, and never sacrificing advantage.  His good esteem is a cleverly maintained misconception.

He is a citizen anywhere.  Any kingdom has rules, and he as a ruler, is fluent in rules and their mastery.

He abstracts that which is concrete, developing a ruling principle.  He reduces abstract ruling principles to their practicable concrete manifestations.

This is why masters rule the other human excrement.