The Pimples of Hip Hop
describes scenarios where young college consumers of Hip Hop try to
lecture independent producers, artists, and entrepreneurs on the latest
Fashion Political Kulture. If you don't accept the latest yang
opinions from Hip Hop's new downloaders, prepare to have your ghetto
pass revoked on behalf of "people of color" by salty (anti)white anti-lectuals who Rage
Against The (Hip Hop) Machine with their (Glazed) Eyes on the Prize and
their iPoop players filled with Kool Keith, Mr Lif, Jurassic 5,
Dead Prez, and Black Eyed Peas.
Here is a debate where some corn silken headz tried to revoke my ghetto
pass.
I jumped in on a boring debate about racism, sexism, and homophobia in
Hip Hop started by some self-conscious wiggaz who don't know if it is
still okay to listen to Public Enemy anymore:
Captaindong: Personal
Opinion-Racism within Hip Hop?Here's my thing about Public Enemy.
[...] my own personal opinion.[...] I like to
think of myself as a very tolerant person. [...] I realize that Public
Enemy
did a lot [...]. However, to me, their tudes [...] just as
indiscriminately racially prejudice as those white people
they attack.
Martin
Luther King and
latter-day pre-death Malcolm X were more along the lines of being true
progressive individuals, in my eyes. [...racism] itself and hatred that needs to be
attacked, from all sides. [...] It alienates a certain
segment of that audience [...] white people ...however] many
liberal whites will listen. Their philosophy
is to bend over and take it up the ass from whoever. [I don't know. I kind of have mixed
emotions [...] prejudices
or double standards [...]
outright
"prejudice" against ANYONE for something like skin color is wrong.
[blah blah blah kumbayah].
FLIPSIDE:
Hip Hop once upheld Clarity and Honesty. No doubt PE, XClan, PRT, Brand
Nubian, and some others were racially
prejudiced. There were arguments presented, and counter arguments
presented back in the day.
Nevertheless....
I am a white
boy who listened to racially prejudiced nationalist music
created by black people. Whether the prejudices were active, reactive,
or otherwise, I stand by my decision to continue to listen to those
records.
I have read: Message to the
Black Man in America. The collected
works of Marcus Garvey. Soul On Ice. Black Power.
and really a
whole host of other stuff from Robert H. Decoy to Cornel
West. I WON'T say that the opinions voiced by black writers and artists
15 to 35 years ago are still the gospel truth or mostly true. In fact a
lot of the ideas presented are out of date and ignore the massive
impact black people have on Western Civilization. And I am talking
about continents here, not neighborhoods.
This whole
idea that:
Racial
Prejudice Materialism Religion Chauvinism Masculinity Violence Swear Words
don't have
legitimate origins or contexts is absurd. And I would HOPE
that no emcee or writer would try to weasel out of his strong
statements of the past simply because they are no longer popular.
Captaindong:
Flipside,
I realize that those things have legitimate origins. I never
disputed that. BUT, all I was saying is that if a "positive thinker"
possesses any of these traits, rather than trying to be above them, I
tend to take his words a bit less seriously. I'll probably bump up my
reading after graduation. I'm really interested in things like
oppression and prejudice. I just don't have as much time to read as I'd
like to with college and work. Maybe I'll check some of those books
out.
However,
about "weaseling out of statements" of the past, here's what
I'll say. To me, if they said it and meant it, I will say that I don't
think they should front later. I'll agree on that. But, if you mean
statements like racial or generally ignorant statements, I think it's
still bull. There are different ways to go about things. No matter what
problems exist with poverty and oppression and soforth, it's still no
excuse. AND is counterproductive, to their own cause, in the long run.
Well, I probably didn't word everything exactly right, since I'm in a
hurry. That's mine, though.
4much:
I've
said it once and I will say it again, when the NOI had a strong,
public relationship with HipHop is when the culture was making strong
gains, socially and economically. The NOI is/was good for HipHop. This
was also around the time of Afrocentricty in HipHop and you didn't
nearly have as many white boys trying to be down. As soon as we broke
public ties with the Nation is when all the bullshit was brought to the
forefront for our culture. Who was it who helped end the beefs in 96'?
The Honorable Minister and the NOI. Not the black christian church, not
the white christian church and most definatly not the so-called jewish
church because jews were cashing in on it. It's like anything thats
good for minorities, I.E. blacks & latinos, in amerikkka now-a-days
is some reverse-racisim bullshit.
I find it
funny that you have this post about the NOI and somewhere in
the mid-west you have some jew saying he won't serve on a hate-crime
committie because there is a brother from the NOI on it. If your
supposed to be "idealistic" or "progressive" it's suppose to be for
all. Correct? I guess people from the NOI have never had a hate-crime
committed agianist them.
Once again
we're getting these white boys who grew up in the grey area
of town, that 10 mile stretch between the hood and the burbs, lived 3
blocks away and had a couple of minority friends and thinks he know
what going on. Him and his 1 or 2 black buddies got along and think
thats how the world should be. And really it should be that way, but in
this country untill minorities come up and can be self-sufficient they
need to teach thier own, buy from thier own and live with thier own.
Then we can talk about coming together.
FLIPSIDE:
Re:
We Are The World.
Ha ha.
On the planet
I lived on (Earth), it went down like this:
The NOI had a
strong, public relationship with HipHop when the culture
was like a prize fighter about to win. The NOI dickrode Hip Hop, and a
few emcees were inspired by NOI. Most of them did it because it was a
fad. They don't rap anymore because they fell off.
During the
time of Afrocentricty in HipHop and you had just as many
white boys trying to be down. They just used to be more self hating and
a lot more kiss ass.
Hip Hop's ties
to the NOI were never so strong that they were driving
hip hop or keeping it from falling apart. Hip Hoppers are the ones that
made the NOI relevant in the early 1990s, DECADES after the NOI ceased
to be anything but a way for the Murderer of Malcolm X to line his
pockets.
The beefs in
96' that were ended by the NOI were mostly a publicity stunt.
Homie kicks
out this stereotype: "white boys who grew up in the grey
area of town and had a couple of minority friends and thinks he know
what going on."
A daring
question: What if white boys didn't give a fuck about was
going on, laughed in your face and rapped anyway? And what if his black
buddies liked it, and you were the one that was ass out? That would
be pretty damn funny wouldn't it?
4much:
My
Man Flipside,
If you
believe that the NOI had no realvence in HipHop or the black
community untill rappers started to kick knowledge about them, you are
one of those white boys.
"A daring
question: What if white boys didn't give a f.u.c.k. about was
going on, laughed in your face and rapped anyway? And what if his black
buddies liked it, and you were the one that was a.s.s. out? That would
be pretty damn funny wouldn't it?"
Whats so daring
about it. What white boy thats rapping and has some
fame to his name cares about whats going on with minorities?
Here's a
question for you, what the real reason you love what we call
HipHop so much? You been graf writer for about 15 years? You been a DJ
for about 15? You grew up in the hood and know the pain that it comes
from? What? I question all you white cats with the same question.
It's time to
start pulling cards on all these bitches who claim to be down.
FLIPSIDE:
Ha ha ha ha ha ha ha!
"If you
believe that the NOI had no realvence in HipHop or the black
community untill rappers started to kick knowledge about them, you are
one of those white boys."
So some black
dude is calling me a white boy. In the 21st century do I care?
"What white
boy thats rapping and has some fame to his name cares about whats going
on with minorities?"
What are you
after? What do I owe you, son? Lemme give you five bucks
and pay you off for slavery. When were you enslaved again? What
plantation did you work for? And when did I ever hold you down?
"Here's a
question for you, what the real reason you love what we call HipHop so
much?"
You call it
hip hop too? Thats just great. I've been listening to Hip
Hop since 1979. I've been breaking since 1983. I've been DJing and
doing wild style since 1989. I've been rapping since 1993. I've been
putting out independent releases and publishing a magazine since 1999.
What the fuck can I do for you? Or what am I supposed to do for you,
according to you?
And what do
you do that you can pull anybody's card?
4much:Damn, that an impressive resume. You
covered all four elements. Plus
you been down since 79'. We need to move you to the head of the class,
or better yet we'll change your scrren name from FLIPSIDE to Son of
Herc. I give you a pat on the back for all you accompilishments but
while you were doing all that how many community events, in minority
communities, i.e. parades, days in the park, block parties, street
festivals did you attend. You know what, thats not a fair question to
ask because you might not have lived that close to the hood.
My point is
that HipHop is way more than scratching up you daddy's LP
collection or rapping some lame verse to a female. It's deeper than
knowing what group Kool Moe Dee was in or that Kay Slay was in Style
Wars. It's about that community, the hood you come from. Knowing that,
that block, park or project can make me or break me. Why you think it's
always about where you from in HipHop.
And how do I
know you don't have a clue?
"What do I owe
you, son? Lemme give you five bucks and pay you off for
slavery. When were you enslaved again? What plantation did you work
for? And when did I ever hold you down?"
That was your
response to to this question here.
"What white
boy thats rapping and has some fame to his name cares about whats going
on with minorities?"
Who even
mentioned slavery or reperations. And i'm suppose to believe that your
down for the cause, and aren't a little racist. FLIPSIDE:
True Feelings on it (We agree on a lot).
I would love to be Son of Herc. When he let me use his tables in Union
Square, I felt blessed.
I've only done
2 block parties, 1 pajama party, 1 African Muslim
fashion show, but countless free nights for the Black Student Union
pool hall night. I've attended far more jamaican festivals as a
spectator participant. I have lived in Lawrence and near Cambridge and
Roxbury. Lived near. Spent much time in.
"My point is
that HipHop is way more than scratching up you daddy's LP
collection or rapping some lame verse to a female. It's deeper than
knowing what group Kool Moe Dee was in or that Kay Slay was in Style
Wars. It's about that community, the hood you come from. Knowing that,
that block, park or project can make me or break me. Why you think it's
always about where you from in HipHop."
That is true.
I tell people: "I am from Boston. Originally from Haverhill." That
means something to me.
"And i'm
suppose to believe that your down for the cause, and aren't a little
racist."
I am down for
me. And everyone is a little bit racist. Who hasn't
earned at least a small bit of racial stereotype? I would never deny
that the racial stereotypes about me are somewhat true.
But what
attracted me to Hip Hop even more after I had been
participating in it for years was the pride, the arrogance, the
hostility, and the oratory skill of emcees. I don't go for altruistic,
socialist, whine-hop. I have followed the examples at one time or
another of KRS, Just-Ice, Rakim, Chubb Rock, Slick Rick, Sadat X, and
Wise Intelligent to name a short few. None of them kissed any ass in
their prime.
I belong to
the Hip Hop of Burner Art that no one can read. Of Disses
that no one can take. Of cuts no other MFKH can do. Of tongue twisting
and mean spirited lyrics that no one can completely agree with. Of fly
gear that no one else dare wear. Of Flips and spins that hurt dumb
people who wander into the round. Hip Hop for me has always been elite.
I stand for that Hip Hop that makes people scared they might not be
able to climb to it. Like in 1988.
theillestone:
The Authoritative Personality
Flysyde,
So you are
attracted to the power, or rather, what you percieve to be
power. So when did socialism become a bad thing? A lot of folks like to
put capitalism and socialism at opposite type of ends. I don't want to
pigeon hole you like this but it seems to me that you fit in the
captialist type of "take no prisoners" paradigm. Too me hip hop was
always, as all forms of black music, a counter claim to the dominant
cultures concept of the truth and all that flows from it. Hip hop is a
claim of equality and social justice.
It's not
about white boys gettin their rocks of being distructive yet cleverly
covering it up by making claims of authenticy.
You say you
were attracted to the arrogance and the hostility, but you
don't reflect the understanding of where that comes from. It certainly
didn't start with hip hop, and it is definitly not anger and hostility
for the sake of anger and hostility... it is not for some cheap thrill
or rush It is directly related to oppresive circumstances people of
color have been faced with over lets say, the last 500 years or so.
Your in hip
hop for the wrong reasons... at best you have a terrible
understanding dispite your "hip hop resume". All that hip hop and you
still think like any other cat caught up in western capitalisitc
agressive ideological frameworks; figures.
Here we go
again; this is like learning JAZZ in college. It doesn't
matter how many parties you go to, or how many legends you know of or
come in contact with, if your words and actions don't reflect any
understanding of hip hop you have completly missed the boat man! You
simply have an intellectual knowledge of hip hop, you are not embodying
the spirit of it; you ain't representin...
FLIPSIDE:
Re: The Authoritative Personality
"So you are attracted to the power, or rather, what you perceive to be
power."
--Hell yeah.
That's why I read "Black Power." There was no better
reason to read it. I prefer "Will to Power." I am a suprematist. Not a
white suprematist, mind you. But a suprematist. I am an artistic
suprematist and a cultural suprematist. (So were Cab Calloway and Duke
Ellington) I like and make supreme art and culture. I despise weak art
and culture, and I despise when art and culture do not sanitize
weakness out of people. Art that does not fortify me is garbage.
Socialism is a
bad thing because man is best expressed as a man and not
as a herd of men. Society is an accident which falls apart,
occasionally allowing a man to come out. And here by man I don't mean
the thing that emerges from between a woman's legs, but rather the
creature that rules the universe.
I love the
"capitalist type of take no prisoners paradigm." In this
month's issue of Hater's Magazine I will be instructing emcees and djs
on how to play the stock market.
Of course "Hip
Hop and all forms of black music are a counter claim to
the dominant cultures concept of the truth and all that flows from it."
That is its strength. It's WEAKNESS is its whore-like acceptance of the
nondominant cultures, and it's (recent) lack of individual
fearlessness. F.aggot 50 with abs and a nickle plated fake dic.k just
don't cut it. A suprematist accepts no inferior substitutes in art or
music. That's why many Hip Hoppaz don't. But complaining about
capitalism is just accepting an inferior substitute and one from 150
years ago in Europe at that: Karl Marx. What a wuss he was!
"Hip hop is a
claim of equality and social justice."
Bull -Ish. My
man Groove B Chill once said "We been overcame. You just
wasn't told." Hip Hoppas don't need social justice, cause Hip Hop
provides it's own source of economy and society. A Billion dollar
industry that people just can't wait to get their hooks in. But we know
better. We make the industry. We write the hooks. Those suckers are
half steppin'.
"It's not
about white boys gettin' their rocks off being destructive
yet cleverly covering it up by making claims of authenticity."
It is for me.
And anybody can be down with me if they just push up on
their game. But I don't have to "claim" authenticity. I am one of the
most authentic MTHFKHS out here. I have to be. I am smarter and
crazier. There is Hip Hop s.hit I have invented in my studio that heads
don't even have yet. And there's gonna be more.
"You say you
were attracted to the arrogance and the hostility, but you
don't reflect the understanding of where that comes from."
I don't plan
to. It is not for me to emulate an angry black man who is
trying to convince the world that he is gonna do dirt to the whole
planet. Not only is it not my style, it is a played out style. It is a
hoe style. I got my OWN understanding of where s.hit comes from. I fist
fought my fair share of knife wielding NY Puerto Ricans. I was a Yankee
Hater in 1983 before they had the hats. I don't HAVE to have eaten lead
paint in a project house to act crazy.
Everything I
do is a "cheap thrill or rush." Life is a game to me and I
take nothing seriously. Least of all "oppressive circumstances."
Oppressive circumstances weed the scum out of mankind, producing
stronger people. That's why Liberia manufactures such hard dudes. And I
never say "people of color" like you just did. That's the same as
saying colored people.
"You're in hip
hop for the wrong reasons..."
Yep. Like
Slick Rick is up in the wrong hole. And I like it up here. For MY
reasons.
"at best you
have a terrible understanding despite your hip hop resume".
I have spent
enough time with people to know what my understanding is
SUPPOSED to be. I just don't plan on adopting that mode of
understanding because I see its flaws. One of its flaws is that weak
minded h.onkeys can hijack it anyway with some old social gospel.
"All that hip
hop and you still think like any other cat caught up in
western capitalistic aggressive ideological frameworks; figures."
Yeah. I'm
really like that. I'm white, aggressive, capitalistic,
elitist, male, western, you name it. I am also running my sector. I am
also Hip Hop. AND you can talk to the fellow black aggressive
capitalistic elitist male westerners that are my partners in Hip Hop
and enterprise. WE ARE the model. The weak form IS NOT the model.
I didn't miss
the boat. I got my own form of transportation.
4much: Whatever. FLIPSIDE is
the poster boy of a cat with a backpack & a trust fund.
FLIPSIDE:
Yo, your record's skippin', 4much.
I don't
need to battle wack dudes online. I don't have a backpack, I
have a leather briefcase. And I don't have a trust fund, I have a stock
brokerage account. You need to go get yourself a copy of Main Source
and listen to Watch Roger Do His Thing. 'Cause we be doing our thing
out here in Boston. the illestone:
So you are attracted to
the power, or rather, what you perceive to be power.
[Re: statement about Kwame Ture]
This statement is just another
example of your confusion,
misrepresentation, and appropiation of Hip Hop culture in the form of
"Black Power". Kwame Ture (Stokely Carmichael) in his book, and in his
teachings has never endorsed capitalism if anything he has implied or
said explicitly that it is the enemy. White power, white supremecy and
its economic structure is the enemy. Hip Hop ain't down wit that and
you can't twist his word to fit your "own conception" of Hip Hop or
black art. When you say things like "sanatizing weakness out of people"
again, keeping well within this Darwinist, not to mention elitist
framework while at the same time using great Black artists like
Calloway and Ellington to support your arguments you are devilishly
twisting the facts.
You might
very well have have a trust fund, thats what those type of
cats yell out "survival of the fitest" to justfiy their position and
continued exploitation of people whom they deem as weak. Black folk and
black art could neva be down wit this and this is not a "weakness" it
is an undeinable strength of ours; righteousness.
Calloway and
"The Duke" were very good at what they did, you might very
call them "masters" or "supreme" however this is a very singular
notion, it does not reflect or insinuate the blurred and perverted
meaning and conontation you are implying. Again, this is yet another
attempt on your behalf to appropriate Black art & artists spin them
around and fit them into your captialistic paradigm. What you are doing
is sick and it implies that you belive that I and the rest of a lot of
people on this board do not know our own history. You must think so if
you feel so comfortable making such assertions, using Brother Ture and
folks like Ellington as examples of your white supremist, kill all the
weak (whatever that means) attitude. I fully reject your deposit.
Hip Hop is
about community and socialism is a concept which extends
this idea to encompass a larger group of people; a society if you wil.
Capitalists talk about the "rights" we have as people, "the rulers of
the world" as you put it. Black folks have never traditionally looked
at ourselves in that manner. Again this is your white supremist
ideology dressing up like Hip Hop. You are really a drag queen. We are
a tribal and communial people and even after all these years and
seperation from that tree, the roots remain strong. What you fail to
realize is that before you have innaliable rights and all that you have
RESPONSIBLITIES to you fellow man. The whole economic system, and world
for that matter is based on faith and trust, no matter what you and
your greedy, Godless, lifeless White Supremist friends believe. Don't
believe me....
Well what do
you call "credit" but an economic way of saying: "I trust
you will pay this back, and because of this trust and faith I have in
you I will lend you this money and make other plans based on this
faith."
The entire
world would fall apart without trust and faith; and it is
due to captialstic arrangements which you support and try toclaim Hip
Hop under that is destroying this very "man" which you worship. Trust
and faith is severily damaged by capitalistic arrangements by using and
exploiting peoples natural innate inclination to trust and have faith
in their fellow being.
Flipside
said:
"Of course "Hip Hop and all forms of black music are a
counter claim to the dominant cultures concept of the truth and all
that flows from it." That is its strength. It's WEAKNESS is its
whore-like acceptance of the nondominant cultures, and it's (recent)
lack of individual fearlessness."
Whoa, whoa,
whoa, you are completly contradicting yourself here buddy.
Part of the counter claim is a claim against white supremecy, darwinist
beliefs, and the capitalistic economic system used to justify and
facilitate the segregation, oppresion, and murder of other non dominant
cultures and people.
Then in the
next instance here you are again trying to change the
definiton of non dominant culture. In the first sentence you concede
that Hip Hop is a counter claim. In the next sentence you are calling
non dominant cultures (black culture) Hip Hop culture weak because it
does not ascribe to the white hegimonic cultural value system of
"murder murder, kill kill" which in the first sentence you agreed Hip
Hop was a claim against.
You are a
phony. You are the equivalent to Republicans who claim
(appropriate) Dr. King's legacy and have the audacity to state that Dr.
King would have been AGAINST affirmative action.
Flipside
said: "Karl Marx. What a wuss he was!"
I don't know
any black or Hip Hop scholar, activist, or founder who
would agree with this statement. It futher goes to show at what lenghts
you will go to try to dissassociate Hip Hop from many of the
ideological
beliefs which help inform it.
You are a
phony and again don't know anything about Hip Hop or the
roots of which it came because you lack the abilty to connect Hip Hop
to its broader cultural lineage of black resistance to the hegomic
culture and all of its institutions, value systems and beliefs. This is
reflected in the statements you made above. When I said that you do not
know where the "anger" and "hostility" come from you assumed that I was
talking about some rapper. Your response was, "It is not for me to
emulate an angry black man who is trying to convince the world that he
is gonna do dirt to the whole planet." The only person who would think
I am refering to some "fake gangsta rapper" with those comments when I
am talking about the "anger" and "hostility" is someone who does not
know anything about black people and our history since slavery. That
person does not know about living in an oppresive environment and the
"anger" and "hostility" and might I add "frustration" in which that
environment fosters and is always present. Living in these types of
environment facilitates violence and anger which errupt out of
frustration due to the objective situation and you know absolutly
nothing about that!!! This is reflected in your comments.
Furthermore;
Hip Hop, was a way to release some of those tensions,
through emceeing, djing, grafitti, etc. In this manner it serves the
same purpose in which dance, music, the church has always served in the
black community which you know nothing about!!! Again I stress you have
an intellectual knowledge of Hip Hop but you are completly devoid of
the spirit. Your intellectual knowledge is twisted and really gives you
NO standing of authenticity either.
Because you
have black partners who are just as misled as you does not
validate your position. Like Iman Jamil Al-Amin (H. Rap Brown) said, "
" so you can't gain any leverage with your ignorance by implying that
"you have black friends." That is the last line of defense of white
people in defending their perverse endeavors and ideas. I am not
implying that all ideas made by white people are evil and perverse, but
in this instance, this white guy here (Flipside) is operating within
this paradigm.
I will
concede that you have found your own boat; the TITANIC, and when
you sink in all your greed and aggression and capitalistic endeavors
all I ask of you is not to justify it in the name of Hip Hop. You are
an exploiter, a settler, an imperialist, you believe in this ideology
you adhere to these tactics, and you espouse this kind of propaganda;
you are not Hip Hop.
FLIPSIDE:
Take a pill, ill.
You can talk
till you are blue in the face about how you get
misrepresented by me or other people. My job ain't to represent you or
to represent Hip Hop in a way that you like.
I said I
*read* Black Power. I didn't say Kwame Ture was right or that
I agreed with everything he presented in his book. I think he was a
moron in terms of economics despite his skills as an orator. I am not
impressed by mass movements in general. He was good as an angry
racialist speaker and a mobilizer of non-cooperative demonstrations.
But, he can go hang as far as his economic beliefs go.
If you think
money and economics are just a system set up by "whitey"
to deprive you of wealth, then it's really just tough ti.tty, and you
have the economic intellect of a barbarian. Have fun fighting all the
black people that make a good living and who own or earn money.
You can say
what Hip Hop is or ain't, but again that's just you and
your opinion in some remote, peanut butter and sheetrock eatin' section
of the country. It doesn't speak to me or my opinion. There is no
person in Hip Hop that can say to me or anyone: "If you want to be Hip
Hop, you gotta believe what I believe." Here we are at the core issue
of why rap's priests are full of s.hit.
I can use any
word to fit my conception of Hip Hop and black art. Why?
Because that is how Hip Hop is made. People take samples and words, and
beats and make it fit their conception of art. But you are probably not
a producer, just a consumer of Hip Hop. There is an article about your
type called "The Pimples of Hip Hop."
So you called
me a devil for making Cab Calloway and Duke Ellington out
to be artistic elitists. Doesn't that just reduce you to some racist
ignorant black dude calling me a Devil? Go buy yourself a bow tie and
hand out bean pies. Isn't that a fair rebuttal? (I should have added
Prince to that list of artistic elitists too.)
You should
really lay off the fact that you are jealous of people who
have trust funds. I already told you how I make my money, and if that
isn't enough for you, then you are going to have to shop for some other
hype whiteboy to buy your gear, cause like Bob Dylan said, It Ain't Me,
Babe.
You repeated
that idiotic myth that I am somehow stealing and twisting
black art and music. I ask you, are you an artist and a musician?
Because I don't have the time of day to give to CONSUMERS of art and
music or their warped paranoid hysterical fantasies. I can save you the
trouble by reminding you that I take what I want and I used it how I
want. That is Hip Hop. And I don't feel like paying you any royalties.
And what is
this about? Are you calling into question my self-assurance
and confidence in making assertions which include black people? Damn
you! If that isn't racist then nothing is. Imagine someone telling me I
can't speak from my experience and the assimilation of art and history.
What a dope. Do you think you can somehow "scare" me out of making
references to Cab Calloway or Kwame Ture?
But I
digress... You called me a white supremacist, when I clearly
stated that I was a suprematist of another type. An artistic and
musical suprematist. For that you earn the title of ass. You severely
lack imagination. Is the best thing you can think to call me some used
old 1965 lead paint eatin' boooooooosh.it? Get with the times, dude,
that sad song ain't playing anymore. Hardly any black dudes feel it,
and no white dude is gonna feel it. Go study and learn how to dis.
Illestone
said: "Hip Hop is about community and socialism is a concept
which extends this idea to encompass a larger group of people"
YOU might be a
Hip Hop socialist but I ain't.
YOU went on to
say that black people are inherently tribal socialist
people who can't see themselves as being superior to anybody. Check
yourself out. You are the white racist. You have absorbed all the
lesser expectations and cop outs of the so called white man and
assigned them to your race. I didn't do it. You did. So stop posing as
the authority on black thought. You should get your head out of that
honkey Marx 's ass while you are at it.
You said I
have responsibilities to other men before I have rights for
myself. That is the honkey Plato's ideas. Maybe you should give those
up too. In the wild, we get hungry. I feed myself before I would feed
you. I don't even know you! Sh.it. I might even *eat* you. All humans
show resistance to prions. That means every human group has exhibited
cannibalism at least once. Feeding yourself and eating others -- now
that comes before doing anything responsible for others. What have you
EARNED that I should do for you? Speak quick. I got me a bottle of
ketchup!
P.S.
I am not only Hip Hop, I am bigger than Hip Hop. I don't care if you
think it's sweet or pointless that I have black friends. Any nasty name
you called me in this discussion was usually to the equivalent of
MTHFKH, conceeding that I had the upper hand. You were never able to
call me anything below yourself (personally). Maybe with the exception
of drag queen. But I don't know how a drag queen and you measure up.
You name dropped Jamil Al-Amin. That was like some kind of
authoritative reference attempt to someone who is supposed to have
balls, but I forget -- is he in or out of jail lately, giving or taking
shit? He seems to spend equal time doing both. You said I'm a fraud,
I'm a phony. So did Holden Caulfield in To Kill a Mockingbird. So does
a
chronic masturbator out in Maryland. So did a well known emcee at a
University this week. But from where I am standing, they all played
themselves.